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| Lisbeth Salander, portrayed by Rooney Mara in The Girl with the Dragon Tattoo (2011) |
Lisbeth Salander is a fictional character in Stieg Larsson’s Millennium Trilogy of crime/thriller novels.[1]
She is magically adept with computers and earns a
living as an investigator for a private company. Her computer wizardry is not,
however, matched by her social skills -- or is it? Lisbeth is also a master of
disguise, so I am tempted to think that her punk-rock persona is just that; a
persona. A defense mechanism.
Mikael, the co-protagonist, is one of the few to win
her trust. How does he manage that? At one point, Mikael Blomkvist
(“flower-branch”) asks Lisbeth to help him catch a killer of women. Maybe she
starts to open up to Mikael at that point.
Legend has it that Stieg Larsson wrote the Millennium Trilogy to make up for that
time he witnessed the gang rape of a young girl and did nothing to stop it.
Rape and violence against women figure prominently in the narrative. Lisbeth is
a victim of sexual and psychological abuse, albeit one that learns how to
defend herself. Past wrongs have warped Lisbeth Salander’s emotions. You could
say that she’s become a dragon, a chimera.
Salander speaks to our obsession with hybrids and
outlaws. With masks and disguises. These things are roundabout paths to the
truth.
The Fire Within:
Woman as Psycho-Alchemical Agent and Process
As a person, Lisbeth is an odd specimen. As a symbol, she is a lot stranger. Let me throw
some Latin at you:
Visita Interiora
Terrae Rectificando Invenies Occultum Lapidem.
This is the alchemical motto known as VITRIOL. Hope that
didn’t give you a headache. Me, I find it beautiful. It means “Visit the
interior parts of the earth; by rectification you will find the hidden stone.”
Which is to say, the Philosopher’s Stone.
Now, C.G. Jung and others have argued that the true
purpose of alchemy had nothing to do with breeding artificial people in jars,
constructing brass heads to channel wise beings from other planes of existence,
or even turning lead into gold. (A rather prosaic goal if compared to creating
life or assembling a device to communicate with spirits.)
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| Descent into the Well of Wisdom |
Alchemy was about improving yourself -- through knowledge, not necessarily good deeds. Practical alchemy was about burning, distilling, transforming raw material. These physical actions had parallels in the inner world of the spirit. Our heroine is a seeker after truth, i.e., real knowledge. Information is her currency. She knows where to find it and where to get it. In fact, she employs rather subterranean methods to get said information.
Together, Lisbeth and Mikael go digging in the muck,
dredging up the unsavory past of a rich family. The pair dig deep, working
downwards to reach a corrupted Philosopher’s Stone.
Trying to uncover the truth about a string of murders,
Lisbeth and Mikael (a man and a woman) represent the alchemical union of
opposites as they draw closer.
“When you make the two
into one, and when you make the inner like the outer and the outer like the
inner, and the upper like the lower, and when you make male and female into a
single one, so that the male will not be male nor the female be female (…) an image in place of an image, then you
will enter [the kingdom].”
Gospel of Thomas,
22
The union of opposites was every alchemist’s dream,
the Great Work or Magnum
Opus.
But the most astonishing thing is if you consider
Lisbeth through the prism of alchemy, her words, deeds and looks combine the
original four stages of the Great Work:
- Nigredo, blackening -- hair dyed black.
- Albedo, whitening -- Lisbeth is pale.
- Citrinitas, yellowing -- in the American film adaptation of the first Millennium novel, her eyebrows are bleached (yellowed); in the actual novel, the narrator mentions a wasp tattoo on Salander’s neck. Common European wasps are black and yellow, a typical warning sign in nature: “Don’t mess with me.”
- Rubedo, reddening -- signified by Lisbeth’s real hair color and the violence in her life.
Hold on. We’re only halfway through the enchanted
woods.
Lisbeth is
symbolically connected with fire. The Girl with the Dragon Tattoo reveals
that she’s got red hair, though she dyes it black, and the reader is told about
the dragon tattoo over Lisbeth’s shoulder blade.
Lisbeth’s surname, Salander, is only a syllable away
from salamander. As described by Paracelsus, the salamander was
the elemental spirit of fire. It’s no coincidence, on the symbolic plane, that
Lisbeth Salander forges a relationship with journo Mikael Blomkvist. Michael is the archangel of fire.
Fire is the great cleanser. It purifies. It sterilizes. Lisbeth wields the power of symbolic castration.
Fire is the great cleanser. It purifies. It sterilizes. Lisbeth wields the power of symbolic castration.
An Alien Serpent
Among Us:
The Girl with the Dragon Tattoo
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| From the Nine Dragons Handscroll |
Dragons are creatures of the air. The Chinese pair the
dragon with the fenghuang, the phoenix, a mythical bird that over the centuries
has become male and female. Now take a look at the impressive title sequence that
David Fincher commissioned for his movie adaptation (click here to see it on YouTube). What is
that creature at the 1:09 mark?
Lisbeth, the androgynous dragon/phoenix girl has built
a defensive wall around herself. She is in the world but not of it, a punishing
angel with her own agenda. Therefore, Lisbeth needs a complement, a fellow
traveler… Someone to help her blossom.
Lisbeth is the dragon, Mikael is the phoenix.
Nor was Led Zeppelin’s “Immigrant Song” selected on a
whim. An immigrant is a stranger in a strange land, someone who was driven from
home -- sent on a quest, you might say.
Who is Lisbeth
Salander?
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| Swedish actress Noomi Rapace as Lisbeth Salander. Note that she is crested like a bird, an allusion to phoenix-like powers of transformation and rebirth. |
The girl with the dragon tattoo is a reservoir of creative energy. She has the strong core of a survivor and the power to inhabit any identity of her choice.
Salander demonstrates time and again that the self is
fluid, not confined to a single persona.
Larsson imagined Lisbeth as an adult Pippi
Longstocking, a magical, self-made orphan. The tattooed girl strikes the reader
as a magic personality on the threshold of…
life and death,
day and night,
male and female,
sanity and madness,
… and no less as a broken bird
fighting to regain equilibrium.
The Take-Away:
Your protagonist, or protagonists, deserve as much
care as you can give them. Developing a layered character takes a lot more --
if you really commit, that is -- than
listing their favorite movies, colors and drawing up a character arc.
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| The oracular power of technology. |
Hope you said no.
Stieg Larsson clearly drew on ancient sources for
inspiration. There’s a grain of Persephone in Lisbeth Salander, and more, so
much more. There is a fire in her that’s been burning for six thousand years.
Don’t be fooled by her waifish looks. Lisbeth is old.
FOOTNOTE
[1] Writing about crime is quite popular in Sweden and
Norway. In Sweden, they call crime fiction deckare
-- “detective” -- whereas a genre like science fiction is plainly referred to
as “science fiction.” Yes, in English.
This speaks to the popularity of the crime/detective
novel in Scandinavia.Norwegians now have an Easter tradition all their own:
retiring to a mountain cabin with a bagful of detective novels. Publishing
houses go all-out pushing the genre to voracious readers this time of year. As a punter noted, maybe crime fiction is tremendously
popular in Scandinavia because there seems to be so little crime.
Read more in this series.
***
What can they teach you about writing? -- is a weekly series of articles drawing on public statements by talented people, and how such statements apply to the act of writing. “Talented people” does not mean they’re entertainers, nor do I expect you to agree with my definition of talent at all times.
In early 2012, I decided to expand the scope of these articles to include remarkable characters in works of fiction. Read more in this series.


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